A Daily Cleansing of the Stain of Sin

From the perspective of the 구세주 who seeks to save sinners, worship is like doing laundry.

Because removing the mask of the sinner to make them righteous, that is, a 하나님 who overcomes sin, is the 'work of salvation of the 구세주 하나님', all people of the world are candidates to become righteous, and they shed the mask of the sinner through worship and prayer.

Candidates to become righteous (=victorious 하나님=구세주) come to the 승리제단 to worship, but as they live in a sinful world, they inevitably become contaminated by sin, so coming daily to wash away the contaminated stains of sin is extremely, extremely important.

If the sin of that moment, the sin of that day, is not quickly washed away then and there, it becomes ingrained grime, burdening the 구세주님 who washes away sin and taking a considerable amount of time; therefore, the children of 하나님 who walk this path must attend daily worship no matter what.

In the spiritual war, missing daily worship means the 마귀 is overcoming the 구세주, so that person cannot be saved; and because a person of the 마귀 who has overcome the 구세주 merely sitting in the 제단 emits spiritual pollutants to those around them, anyone who misses daily worship is strictly denied entry to the 제단.

Not only is entry denied to those who used to come but no longer do, but also to those who bring such people. This is because it is like throwing a rag full of excrement at someone who has spiritually piled up mountains of laundry, telling them to wash it clean.

The reason why even those who bring such people are prohibited from entering is because, even before bringing that person, they have already been communicating with a person of the 마귀 who has overcome the spirit of the 구세주, becoming contaminated and like a black crow, a compromised individual sitting in the 제단. To cut a long story short, they did not obey the 주님's command, 'Never contact those who used to come to the 제단 but no longer do', and there was a command, 'Prohibit entry even to those who bring such people'.

Such ignorant actions by people who do not know at all how difficult the work the 구세주님 does is, must not result in placing an enormous burden upon the 구세주님.

Nevertheless, in reality, the 구세주님 welcomes those who bring people who used to come but no longer do. While he greets them with a smile without revealing his difficult inner feelings, in reality, it is entrusting him with a heavy and difficult burden.

Furthermore, if an opportunity for an audience is given to such a person who causes harm, and they are given a chance to state what they desire, the 주님 does not refuse and grants all their requests, so one must not nullify prohibitions or apply exceptions by saying, 'This is something the 주님 likes and has approved.' At such times, someone must step forward, considering the 주님's character and circumstances, and say:

'This is a prohibition strongly instructed by the 주님. He strongly commanded that even those who knowingly allow people who used to come but no longer do to enter should be excommunicated, so then, you must excommunicate all other saints who know that person, including myself, 주님. Absolutely not,' is what must be said.

Just because the 구세주님 greets them with a smile and seems pleased, if this situation continues without knowing the 구세주님's true feelings, it becomes a burden (累) placed upon the 구세주님, and the work of human salvation and those who are to receive salvation suffer great harm.

Therefore, missing worship must absolutely not happen, and the entry of those who used to come but no longer do, those who bring such people, those who know about it but remain silent, and those who come for purposes other than worship, such as business, is fundamentally blocked by the security office, general affairs department, and secretariat to prevent the holy 제단 from being contaminated.

Prayer and worship at the 승리제단 are spiritual communion between the 주님 and me. Therefore, there is no one who oversees the service, sings hymns on behalf of others, or preaches on behalf of others. The 주님 himself leads the worship 100%.

If worship begins at 10 o'clock, one enters the 제단 at least about 10 minutes beforehand to pray and sing preparatory hymns. Entry is not permitted after worship has begun.

Upon entry, one scans their attendance card, places their shoes in a shoe bag, and carries them in themselves. Most saints sit on cushions on the floor, lining up neatly from the front. Using the red carpet in the centre as a guide, women sit on the left and men sit on the right. Chairs for new visitors are also prepared on both sides directly in front of the platform.

The 주님 has already arrived, greets visitors, leads the meeting of the obedient, and stands on the platform on time.

While praying and singing preparatory hymns, when the 주님 stands on the platform, everyone stands up and greets him with applause, and most perform a deep bow once before sitting down.

The 주님 announces the hymn titles, and usually 2-3 hymns are sung together with the 주님 to the accompaniment. The 주님's singing voice is not a beautiful worldly voice. Rather, it is closer to a desperate cry to draw grace and pour it upon the saints. Even if it lacks the musical skill of pretty singing, it is a hymn of grace filled with pathos and utmost devotion.

Grace is connected during hymn singing, so one must clap loudly and sing hymns with a loud voice. Each hymn is usually repeated about twice.

The lyrics appear on the screen, but as the real-time accompaniment is not always well-matched, the 주님 sometimes sings along to incorrect lyrics or awkward situations occur, so please understand.

Following the hymns, a sermon is delivered, and without a script, the theme, depth, and expression of the message vary according to the spiritual state of the saints gathered at that time and place on that day. Worship typically lasts about an hour, but it can sometimes take 3 or 4 hours.

When he concludes the worship with 'Ten Thousand Hymns' and exits, the saints express their gratitude with loud applause. 헌금 is only made during Sunday worship.

The 구세주님 leads at least three or more worship services, both large and small, every day. Each saint may attend worship only once, but the 구세주님 leads daily worship, without Sundays or public holidays, visiting regional 제단s nationwide, sometimes as many as 5 or 6 times a day.

The worship videos provided online are the same as the worship at the Yeokgok Headquarters 제단, and in the case of regional 제단s, the timing or operation of worship videos may proceed differently on their own.

As the 주님 preached, he is now in the body of 하나님's light. We watch daily worship through recorded videos, unable to face the 주님 as before, but in fact, the 주님, in his body of light, bestows grace every day, every moment, during prayer and worship.

There may be situations where one cannot attend worship due to important worldly matters, but that is the circumstance of a sinner who is bound to die, whereas the command to attend daily worship is the circumstance from the perspective of the 구세주 who seeks to wash away sin and grant salvation.